Romantic relationships would get formed, then fall apart. Because unlike in Delhi, love was viewed differently back home in Bihar, where issues like caste were the breaking point.
Innumerable lovers of Hindi cinema have lit up the big screen. But on screen, they are just two beautiful bodies. They have no caste nor religion. The love that our filmmakers imagined was little more than make-believe.
It’s never said out aloud, or in so many words, but for many urban, upper caste Indians, ‘the backwards’ are precisely that – citizens of the hinterland, ungainly and otherworldly – an inconvenient blemish on their shining, gleaming future.
Hollywood is like a really sad, grown up version of high school where people get labeled as ‘cool,’ ‘not cool,’ ‘jock,’ ‘bombshell,’ ‘quirky’… it’s like a caste system. You’re either in, or you’re out.
Some people in India want to increase corruption and dishonesty in the name of caste.
I have said it previously and saying it again… my government will work for betterment of all, irrespective of caste or religion.
First of all, we need to condemn violence and terror without prejudice towards caste, creed or community. All citizens of all religions have been victims and perpetrators at the some time.
Bollywood is a place which is completely free from caste, region and religion. Some people might work in the industry with the help of networking but I feel is that it’s your artistic competence that gets you work in industry.
Often, economists spend their energies squabbling with one another, but arguably the more important contrast is between our broadly liberal economic worldview and the various alternatives – common around the globe – that postulate natural hierarchies of religion, ethnicity, caste and gender, often enforced by law and strict custom.
It has been established that most Indians have the same DNA profile irrespective of caste, religion, or region. Yet we find our text books talking about India being multiethnic.
The principle of self-government cannot be violated with impunity. The individual’s right to it is sacred – regardless of class, caste, race, color, sex or any other accident or incident of birth.
One should not encourage division on the basis of religion, region, caste, or creed if one wants India to truly rise as one of the greatest nations of the world.
In India, people tend to get categorised by their job or caste or colour. But in Kamathipura, despite their horrid living, it was truly eye-opening how kind and sensitive these women are.
I lived in a country where I couldn’t live where I wanted to live. I lived in a country where I couldn’t go where I wanted to eat. I lived in a country where I couldn’t get a job, except for those put aside for people of my colour or caste.
I am a black American, I say, and thus announce my atavistic connection to all others who live as black Americans, to all who ever lived as black Americans. Religion, caste, class, gender and race can all be atavisms, and they are inherently anti-democratic because they exclude all outside the atavism.
I believe in an India of pluralism and diversity, not of religious bigotry and caste politics. I believe in an India that is secure in itself and confident of its place in the world, an India that is a proud example of tolerance, freedom and hope for the downtrodden.
Loyalism, or Unionism, or Protestantism, or whatever you want to call it, in Northern Ireland – it operates not as a class system, but a caste system.
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